About Anandwan
Anandwan, literally, Forest of Joy, located near Warora in Chandrapur district in the state of Maharashtra, India, is an ashram, and a community rehabilitation centre for leprosy patients and the disabled from downtrodden sections of society. It was founded in 1951 by noted social activist, Baba Amte. The project is run by the organisation Maharogi Seva Samiti, the Samiti's other projects are Lok Biradari Prakalp and The Somnath Project
Baba Amte developed Anandwan to be a self-contained ashram (which could be described as "a kibbutz for the sick"). Residents are self-sufficient in terms of basic subsistence through agriculture. Land fertility in the region has been revived and is maintained by using organic farming techniques and micro-water management. In addition, the ashram has various home-based, small-scale industry units run by the residents that generate income to cover additional requirements.
Baba Amte also shaped Anandwan as an environmentally-aware community to have practices in place for energy utilization, waste recycling and minimizing usage of natural resources that might otherwise lead to their depletion.
Anandwan today spreads over 200 hectares and has two hospitals, a university, an orphanage, a school for the blind and a technical wing. More than 5,000 people are dependent on it for their livelihood.
About Baba Amte
Baba Amte (December 26, 1914 – February 9, 2008), born Murlidhar Devidas Amte, was an Indian social activist who is particularly known for his work for leprosy patients. Baba founded several ashrams (communities) for rehabilitation and treatment of leprosy patients, the disabled, and people from marginalized sections of society. Anandwan ashram (meaning Garden of Joy) which Baba had made his home and located in remote and economically less privileged district of Chandrapur, Maharashtra is the most well-known ashrams started by him.
Baba Amte also devoted his life to many other social causes, the most notable of which were environmental awareness, wildlife preservation and the Narmada Bachao Andolan.
Early life and family
Baba Amte was born as Murlidhar in wealthy Brahmin jagirdar family of Devidas Amte and Laxmibai Marpakwar on December 26, 1914, at Hinganghat in ardha District of Maharashtra, India. His father, Devidas was also an British official responsible for district administration and revenue. His nickname baba, which is an title of respect in Marathi, was given to him by his parents in his childhood out of affection. Baba's autocratic father thought of his as a slacker and wanted him to focus on his studies. But Baba opted to spend more time with his mother helping her in household chores and along with their servants children. This lead to strained relationship between Baba and his father. Baba's involvement with non-social elements embarrassed his father but his mother shielded him against his father wrath. Baba wanted to become a revolutionary and he had to the extent of acquiring a pistol during his childhood
Trained in law, Baba Amte had a lucrative practice at Wardha. It was then that he got involved in Indian freedom struggle and started acting as a defence lawyer for leaders imprisoned in the 1942 Quit India movement. He was deeply influenced by Mahatma Gandhi, with whom he spent some time in Sevagram Ashram. Baba Amte was follower of Gandhism for his entire life. He practiced various aspects of Gandhism including weaving and wearing khadi, dedicating his life to the cause of upliftment of the downtrodden classes of society.
In 1946, Baba got married to Sadhana Guleshastri, who was later referred to by community members as Sadhanatai or simply Tai ("elder sister" in Marathi). Their two sons, Vikas and Prakash, are both doctors. Both have dedicated their lives to social work and causes similar to those of their parents. Elder son Dr. Vikas Amte runs the Maharogi Sewa Samiti ("Leprosy Service Society"). Vikas, along with his wife Dr. Bharati Amte, coordinates operations between Anandwan and satellite projects while also running a hospital at Anandwan.
Dr. Prakash Amte and his wife Dr. Mandakini Amte run a school and a hospital at Hemalkasa village in the underprivileged district of Gadchiroli in Maharashtra. While on a picnic to Bhamragad in Gadchiroli along with his father, Prakash Amte, then a doctor doing his post doctoral studies, was very moved after seeing the misery of Madia Gond tribes in Hemalkasa. In the meanwhile he got married to Dr. Mandakini Amte (later known as Mandatai) who left her government job and moved to Hemalkasa to eventually start a hospital, school and an orphanage for injured wild animals including a lion, leopards and more. Their sons Digant and Aniket are both doctors themselves have decided to dedicate their lives to the same cause. In 2008, Dr. Prakash Amte and his wife Dr. Mandakini Amte, were jointly given the Magsaysay Award for 'Community Leadership'.
Anandwan and the fight against leprosy
Anandwan was the first of the three ashrams started by Baba Amte to treat and rehabilitate leprosy victims from the disadvantaged sections of society. After taking a leprosy orientation course at the Calcutta School of Tropical Medicine, Baba Amte began his fight against leprosy. He used to set up about 11 weekly clinics around Warora, in Chandrapur district. Taking his work to the next level, he started the "Anandwan" (Forest of Joy) ashram in a remote jungle near Warora to help rehabilitate patients. Anandwan was registered in 1951 and received a state land grant of 250 acres (1.0 km2). In those days, leprosy was associated with social stigma and patients were disowned by society. It was then believed that leprosy patients were sinners, paying for sins they had committed. There was also a widespread fear that leprosy was contagious and could be spread by touch. Baba Amte strove to dispel these myths and once even allowed bacilli from a leprosy patient to be injected into him while participating in an experimental test.
Baba Amte also founded the Somnath and Ashokvan ashrams for treating leprosy patients. The community development project at Anandwan in Maharashtra is recognised and respected around the world and has done much to dispel prejudice against leprosy victims. Baba Amte was given the Damien-Dutton award from the Damien-Dutton Leprosy Society for his work in the year 1983.
Today, Anandwan has two hospitals, a university, an orphanage and also schools for the blind and deaf. The self-sufficient ashram unit has more than 5,000 people residing in it.
Lok Biradari Prakalp
Baba Amte founded the Lok Biradari Prakalp in 1973 to work amongst the Madia Gond of Gadchiroli District.
Baba Amte and Gandhism
Baba Amte believed in Gandhism and followed the ideals laid by Gandhi. After his stay at Sevagram, Gandhi's ashram near Wardha, Baba Amte was fascinated by Gandhi and became his disciple. Gandhi conferred upon Baba Amte the title Abhayasadhak (translated as The Fearless Aspirant), for his fight against leprosy.
All his life, Baba Amte was a follower of the Gandhian philosophy and lead a spartan life. He wore khadi clothes from the looms of Anandwan, and ate fruits and vegetables grown in Anandwan. He believed in the concept of a self-sufficient village industry for the empowerment of seemingly helpless people, and successfully brought his ideas into practice when he established Anandwan.
Baba Amte also used Gandhian principles to fight against the government. He used the same non-violent means to fight the Indian government during the Narmada Bachao Andolan that Gandhi used against the British Raj.
In spite of his emulation of Gandhi's social and political work, Baba Amte was himself entirely non-religious, and was an atheist.
Narmada Bachao Andolan
In 1990, Baba Amte left Anandwan to live along the Narmada river and to join Medha Patkar's Narmada Bachao Andolan (Save Narmada Movement), which fights against the unjust displacement of local inhabitants and damage to the environment on account of the construction of the Sardar Sarovar dam on the Narmada river. Narmada Bachao Andolan, together with Patkar and Baba Amte as its spokespersons, was the 1991 recipient of the Right Livelihood Award
Death
Baba Amte had not been keeping well for several years in his later life. He was compelled to lie down on a bed for much of the time due to a severe spondylosis condition. In 2007, he was diagnosed with leukemia.
Baba Amte died in Anandwan on February 9, 2008 at 4.15 am. As per his last wish, he was buried and not cremated.
Upon his death, the 14th Dalai Lama, among others, expressed his condolences saying, "His demise is a great loss to all of us. I am an admirer of Baba Amte. I vividly remember my visit to his thriving community of handicapped people at Anandvan in 1990".
Honours and awards
Baba Amte won numerous awards during his life, most notably the Ramon Magsaysay Award for Public Service in 1985. He was chosen for his work-oriented rehabilitation of Indian leprosy patients and other handicapped outcasts. In 1999, he was awarded the Gandhi Peace Prize for his exemplary work for treatment and rehabilitation of leprosy patients and his concept of the "Shramik Vidyapeeth" (Workers' University) where patients and volunteers work together.
All monetary proceeds from his awards were used for his social projects
International awards
Ramon Magsaysay Award for Public Service, Philippines, 1985
Damien-Dutton Award, USA, 1983: Highest international award in the field of leprosy
United Nations Human Rights Prize, 1988: For outstanding achievement in the field of human rights (to commemorate the 40th anniversary of the Universal Declaration of Human Rights)
International Giraffe Award, USA, 1989
The Templeton Prize for Progress in Religion, USA, 1990
Global 500, United Nations Environment Program (UNEP), 1991: The Roll of Honour for Environmental Achievement
The Right Livelihood Award, Sweden, 1991 (often described as the "alternative Nobel prize", jointly awarded to Baba Amte and Medha Patkar for the Narmada Bachao Andolan):"...for their inspired opposition to the disastrous Narmada Valley dams project and their promotion of alternatives designed to benefit the poor and the environment"
Awarded by the Government of India
Padma Shree, 1971
Padma Vibhushan, 1986
Welfare of the Disabled Award, 1986
Gandhi Peace Prize, 1999
Dr. Ambedkar International Award for Social Change, 1999: In recognition of outstanding work done in pursuing the cause of the exploited and the underprivileged, reconciling differences among conflicting social groups and contributing significantly to social change
Other awards
Dalit Mitra Award, 1974: Government of Maharashtra
Rashtriya Bhushan (Pride of the Nation), 1978: F.I.E. (India) Foundation
Jamnalal Bajaj Award, 1979
N.D. Diwan Award, 1980: National Society for Equal Opportunities for the 'Handicapped' (NASEOH), Bombay
Ramshastri Award, 1983: Ramshastri Prabhune Foundation, Maharashtra, India
Indira Gandhi Memorial Award, 1985: Government of Madhya Pradesh for outstanding social service
Raja Ram Mohan Roy Award, 1986: Delhi
Fr. Maschio Platinum Jubilee Award, 1987: Bombay
G.D. Birla International Award, 1988: For outstanding contribution to humanism
Mahdeo Balwant Natu Puraskar, 1991, Pune, Maharashtra
Adivasi Sewak Award, 1991, Government of Maharashtra
Kusumagraj Puraskar, 1991
Dr. Babasaheb Ambedkar Dalit Mitra Award, 1992, Government of Maharashtra
Shri Nemichand Shrishrimal Award, 1994
Fr. Tong Memorial Award, 1995, Voluntary Health Association of India
Kushta Mitra Puraskar, 1995: Vidarbha Maharogi Sewa Mandal, Amravati, Maharashtra
Bhai Kanhaiya Award, 1997: Sri Guru Harkrishan Education Trust, Bhatinda, Punjab
Manav Sewa Award, 1997: Young Men's Gandhian Association, Rajkot, Gujarat
Sarthi Award, 1997, Nagpur, Maharashtra
Mahatma Gandhi Charitable Trust Award, 1997, Nagpur, Maharashtra
Gruhini Sakhi Sachiv Puraskar, 1997, Gadima Pratishthan, Maharashtra
Kumar Gandharva Puraskar, 1998
Apang Mitra Puraskar, 1998, Helpers of the Handicapped, Kolhapur, Maharashtra
Bhagwan Mahaveer Award, 1998, Chennai
Diwaliben Mohanlal Mehta Award, 1998, Mumbai
Justice K. S. Hegde Award, 1998, Karnataka
Baya Karve Award, 1998, Pune, Maharashtra
Savitribai Phule Award, 1998, Government of Maharashtra
Federation of Indian Chambers of Commerce and Industry Award, 1988: FICCI, for outstanding achievements in training and placement of disabled persons.
Satpaul Mittal Award, 1998, Nehru Sidhant Kendra Trust, Ludhiana, Punjab
Adivasi Sevak Puraskar, 1998, Government of Maharashtra.
Maharastra Bhusan, 2004, Government of Maharastra
Bharathvasa award,2008
Honorary distinctions
D.Litt., 1980: Nagpur University, Nagpur, India
Krishi Ratna, 1981: Hon. Doctorate, PKV Agricultural University, Akola, Maharashtra, India
D.Litt., 1985-86: Pune University, Pune, India
Desikottama, 1988: Hon. Doctorate, Visva-Bharati University, Santiniketan, West Bengal, India
Quotes
"I don't want to be a great leader, I want to be a man who goes around with a little oil can and when he sees a breakdown offers his help. To me, the man who does that is greater than any holy man in saffron-colored robes. The mechanic with the oilcan, that is my ideal in life." - self description given to British journalist Graham Turner.
"I am leaving to live along the Narmada. Narmada will linger on the lips of the nation as a symbol of all struggles against social injustice." - about going to the Narmada valley to support the Narmada Bachao Andolan.
" One can live without fingers, but not self-respect."
"I sought my soul, but my soul I could not see, I sought my god, but my god eluded me; And then I sought my sisters and my brothers, and in them I found all three."
